SERMON
FOR APRIL 26, 1998 FROM ROMANS 2:1-11
This week, we move into chapter two of our
study of Romans.
In order to understand this text, we must see
it in its context.
Its near the middle of the first major section
of the book which runs from 1:18-3:20.
In this section, Paul is establishing the tremendous
need people have for the gospel by showing us that, apart His grace and mercy found in the gospel, we are all cosmic
rebels against him and therefore subject to His holy wrath.
In the section we finished last week, Paul
is addressing the needs of those people who we would call “the world” or the “godless heathen.”
These are
people who have little if any use for the church
and who are very openly godLESS.
Paul reveals God’s judgment on these people
by saying that they have, in their unrighteousness, suppressed the truth about God.
They have reduced God’s influence in their
lives to the barest minimum.
They have also sought out other, false gods
which will serve their own self-centered agendas.
Moreover, God in His wrath has given these people over to wicked pursuits, to sexual impurity, sexual perversion
and to depraved minds.
As He allows them to pursue the wickedness,
more and more sins are manifest as they attempt to satisfy their fallen desires through their purely godless, SELF-CENTERED
lives. In giving these people over to their desire for sin, he
forces them to taste its bitter, self destructive consequences.
He also allows them to pile up for themselves
more and more sin for which they will endure God’s eternal wrath in hell.
If we are honest, when we read Romans 1:18-32
we will see ourselves in much of that.
I often suppress God’s truth when its something
I don’t want to hear, when it causes me to leave my comfort zone or make radical changes in my life. We
in the church can be masters at suppressing the truth of God when it crowds us.
The so called “godless heathen” do not have
a corner on the ability to run to false gods.
The church is plenty good at running to food
or possessions or
hobbies or money to try to fill the void only the Lord can fill.
As for sexual sin, its far from a stranger
to the church. Fewer and fewer so called Christians marry as a virgin anymore. Sexual
sin in church leadership is rampant.
In a survey of pastors conducted in 1991, thirty
seven percent of pastors said they had been involved in inappropriate sexual behavior with someone in the church.
We would be naive to think that number is smaller amongst people in the pews than it is for those behind the pulpit. Is
anyone familiar with the church willing to say there isn’t an abundant supply of envy, greed,
strife, deceit and malice in the body?
If there is no greed in the church then why
do only four percent of evangelicals tithe?
If there is no envy in the church, why is there
so much turf protecting and back biting?
Is gossip and slander the sole property of
the world? The church is tragically often a breeding ground for it.
As for arrogance and boastfulness, there is at times little difference between the church and the world. We
are simply more subtle than the world in our expression of if.
We whitewash it by couching it in spiritual
jargon.
I don’t sanction any part of this--it is a
travesty and the over riding message the Spirit has for the church today is, “repent.”
I am simply trying to help us to be in a place
where we can receive what Paul says as he moves to chapter two.
Let’s read Romans 2:1-11.
“You,
therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you
are condemning yourself, because you who pass judgment do the same things. 2Now we know that
God's judgment against those who do such things is based on truth. 3So when you, a mere
man, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4Or
do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness
leads you toward repentance?
5But because of your stubbornness and your unrepentant heart,
you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.
6God "will give to each person according to what he
has done." 7To those who by persistence in doing good seek glory, honor
and immortality, he will give eternal life. 8But for those who
are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble
and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor
and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not
show favoritism.”
As Paul moves into chapter two, he is still
discussing God’s wrath against sin, but he changes his target.
He has moved from denouncing the godless heathen,
to those who are part of the religious establishment. In the section we finished last week, Paul is writing about
the plight of people who sin and who, according to verse 32
“approve of those who practice”
these sins. Here in this section, he is writing to people who sin some
or all of the same sins, but who “condemn” those who practice them.
Its very much as if Paul, in writing his scathing
denunciation of the godless heathen in chapter one, has had a “religious person” looking over his shoulder saying,
”You tell
em, Paul.
That’s right
Paul--let have it--those godless heathen--they ARE wicked and evil--God is giving it to em and boy are they gonna’
get it when they see Him.
I’m right with
you.
Keep up the
good work, Paul.”
Now, in chapter two Paul turns and addresses that
person.
We know this is who Paul is addressing because
in the first five verses of chapter two, he uses the second person singular.
This doesn’t show up in English, but in the
original its clear that Paul is addressing his comments to one person.
He has no one specific in mind. He
is using a style of writing which enables him to carry on a rhetorical conversation with a person who is religious
and self righteous.
Some scholars believe, Paul is addressing only
Jews in Rome who are part of
the church and who feel very good about the
fact that they are God’s chosen people.
He mentions them in verse 17.
Paul is not only addressing self-righteous
Jews but any so called spiritual or “religious” person who is more caught up in condemning the shameful acts of
others and clucking their tongue at the wickedness of the world, than with crying out to God for mercy on them
and grieving at their dreadful plight. To the degree that we do that, this text very much applies to us. If
we look down our noses at the world and yet fail to earnestly seek after the face of God, this text is a powerful
warning to us. The Lord’s basic message to us in this text this morning
is this: God is impartial in His
judgment on sin, bringing His wrath against both the godless heathen and the religious self righteous. Paul
addresses a person who thinks he is right with God and as Paul denounces the sins of the world, they chime in with
their mutual disgust at these horrible sins.
In this section, Paul strongly rebukes this
person by exposing three
lies they have, in their own self righteousness,
believed about God as it relates to them and their own sin.
He rips away the self-deception by pronouncing
the truth about God and how he relates to ALL sin, not just the sins of the so called “heathen.”
This morning we will look at this first lie
Paul exposes.
The first issue Paul addresses here is not
fundamentally the issue of judging other people although that is clearly wrong.
Jesus makes that clear in Matthew chapter seven.
The issue he is really hitting on here as he develops his thinking here is found in the question he asks in verse
three. He says, “So
when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?” This is a very good question because when we self righteously
judge other people, we assume that we are in a position free from judgment.
Paul is simply asking “Do
you think that by clucking your tongue in disgust at the sins of the world that this will insulate you from God
dealing in justice with your sins?” Eugene Peterson’s translation of the New Testament, THE
MESSAGE brings this out. He renders this text beginning in the second half of verse one this way, “...judgmental criticism of others
is a well known way of escaping detection in your own crimes and misdemeanors.
But God isn’t
so easily diverted.
He sees right
through all such smoke screens and holds you to what you’ve done.
You didn’t think,
did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and
from coming down on you hard?”
This is a hard text.
Whether in the earthly ministry of Jesus or
here in Paul’s writings, God reserves his harshest rebuke for self righteous, religious hypocrisy and this is all
about religious hypocrisy.
The first lie-exposing truth he gives in verses
1-3 is: When we self-righteously
look down on “sinners” we are not insulating ourselves from God’s wrath against our own unrepentant sin.”
When a person is self righteous, they
will without exception look down on the sins of others.
The reason for this is simple. A
person who is self-righteous is simply a person who believes they are righteous in
themselves.
They may know in their head and say with their
mouth that their righteousness is as filthy rags and that they are nothing and can do nothing apart from Christ. But
in their heart, they feel pretty good about where they are spiritually.
A person who feels they themselves are righteous
will naturally judge others because a person who is genuinely righteous in themselves has every right to judge
others. The problem is, the only person who is genuinely righteous
in themselves is God.
And from the righteousness that He has within
Himself, He judges.
People who feel they are righteous in themselves others will without exception be judgmental people. This
is perhaps the best test of whether or not you are self-righteous.
There are few people in this room who would
want to openly admit to self-righteousness, but the proof is in our attitude.
If a self righteous person, by virtue of their
internal attitude, will judge others, then to the degree that we judge others and look down our noses at other
people’s sins, is the degree to which we are self righteous.
If you have a critical heart which looks first
for the flaws and faults in people rather than to discover their virtues, then you are self righteous. If
you are particularly good at picking out a person’s weakness and then use that knowledge for anything other for
praying for that person, then you are self righteous.
If you weren’t self righteous then you wouldn’t
look down your nose at others.
The reason is because if you
knew in your heart that the only righteousness
you had was the righteousness of Christ, then you would be very slow to judge others because you would know in
your heart that they are just
like you apart from Christ. And
it is impossible to look down your nose at someone who is on your same level.
You cannot judge others unless you first elevate
yourself above them--that is a classic sign of a self-righteous person.
If we have a critical or judgmental spirit,
its simply our self righteousness flowing out of our lives to others.
Now, this does not mean that all people who
notice the flaws of others are self righteous.
Its impossible NOT to notice the sins of others
in many cases. The issue is, when you see the other’s sin, what is your
response? Is your consistent response to cry out to God for mercy
because that person’s sin is an expression of, and target of God’s wrath?
Is your response a grieving heart because you
know the sin they are pursuing is a dead end street which, unknown to them, is destroying them moment by moment? If
that is your response to the sins of others, that’s not self righteousness.
Its simply the way one sinner who, by the grace
of God has seen the light, responds to another sinner still in darkness and that is fine.
Jesus’ complaint against the Pharisees was
not that they were able to discern the sin of others.
His problem was that when they saw the sins
of others, they did nothing to minister to them.
They simply hit the reject button on them and
used their wickedness to make them feel better about themselves.
Paul exposes one reason why people judge others. In
the words of Eugene Peterson, judging others is “a well known way of escaping
detection in your own crimes and misdemeanors.” If
you are spending time and energy focusing on the sins of others, you can neglect your own sin.
A judgmental attitude is a great place to hide
from your own sins.
You can’t hear God speaking to you about your
sins, if you are consistently involved in noticing the sins of others.
You can’t feel the Holy Spirit’s conviction
of your own sin, if you are busy holding convicting others.
You can’t hear the Judge’s righteous
verdict on your own sins, if you are
presiding over your own SELF
righteous court of justice.
Self righteousness gives false assurance. The
degree to which we are self-righteous is the degree to which we have a skewed view of where we really are with
God. Paul implies in verse three that judging the sins of others
is a way we try to escape God’s convicting work in our own lives.
To put it simply, judging others is to put
ourselves in God’s position. Whenever we judge others, what we are doing is this:
we are going up to heaven, sitting next to
God on his Judge’s bench, putting our arm around Him and saying-- “tsk,
tsk, tsk, we don’t think much of that, do we Lord?”
Its as if God isn’t the least bit, or not nearly
as concerned about MY sins as He is the sins of others.
Do you see how deceived we are when we judge
others and in so doing think that we are in the place of God and therefore insulated from God’s judgment on our
own sins?
This is self-deception in one of its most blatant
forms and Paul just nukes it here in this text.
He says,
“You,
therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you
are condemning yourself, because you who pass judgment do the same things.
Now we know that God’s judgment against those
who do such things is based on truth.
So when you, a mere man, pass judgment on them
and yet do the same things, do you think you will escape God’s judgment?”
Paul lays a broad side to this deception.,
That is, he points out how foolish and wicked trying to insulate yourself from God’s judgment by judging other
is. Let’s look at two ways He does this.
Point one is--Judging
others doesn’t protect you from God’s judgment because you do the same things the sinners do.
For those of you who don’t buy that, study
the Sermon on the Mount.
Jesus tells us that our righteousness must
“exceed the righteousness of the scribes
and Pharisees.”
The reason the Pharisees thought they were
so righteous was because they had reduced personal righteousness to purely external expressions.
That’s why in the sermon on the Mount, part
of Jesus’ message is devoted to exposing the way the Pharisees had
lowered the bar of God’s standard.
The Pharisees thought as long as they didn’t
physically murder someone they were innocent of murder, as long as they didn’t actually physically commit adultery
with someone, they were righteous in their sexuality.
Jesus destroys that by pointing out that righteousness
of the heart is God’s standard.
If you have never killed someone that doesn’t
mean you aren’t a murderous person in God’s eyes, if you hate others.
If you have never physically committed adultery,
that doesn’t mean you are not an adulterer in God’s eyes.
NO! The standard is internal and if we are not meeting that standard, then in God’s eyes we are doing the same things
the world is doing.
And Paul says when we judge others for what
we do, we are condemning ourselves.
Four fingers are pointed back at us. If,
by God’s grace, we have that internal righteousness, we will NEVER judge others because it will be crystal clear
to us that this righteousness is from God and NOT us and that disqualifies us from others.
The second reason why it is so foolish to think
we can insulate ourselves from God’s judgment by judging others is:
God’s
judgment is based on truth.
When Paul says this in verse two what he is
saying is, “God
has one objective standard by which he judges ALL people--truth.” And
it runs like a hot knife through butter against ALL sin, be it my next door neighbor or mine.
Verse 11 makes the same point, “For God does not show favoritism.”
We are deceived if we think that we have
some special intimacy with God that allows us to stand next to Him with our arm around Him and look down at the
sin of others. That is only in our imagination--it does not correspond
to the truth--it is a fantasy.
This is what Jesus is talking about in Matthew
7:23.
“Many will say to me on that day, “Lord, Lord,
did we not prophecy in your name, and in your name drive out demons and perform many miracles?” These
people are in the church today doing all sorts of ministry and thinking to themselves, “You
and me God--all the way--you and me.
We have something
unique, something special.”
When they see Him face to face they are
in for a terrible shock, because the Lord they thought they had this “special thing” with is in reality mad at
them and will say to them, “I never knew
you. Away from me, you evildoers.”
There are many, many people in the church
today living under this deception.
We cannot insulate ourselves form God’s judgment
by judging others.
Where are we in relation to this? Do
we cluck our tongues at the sins of the world or for that matter the sins of our brothers and sisters? If
we do so, we are self righteous and that means we have some level of false assurance of where we are with God. Are
we so deceived into thinking that just because we look down at someone else, that puts us on God’s level, immune
to His judgment against our own sin?
Are we so deceived into thinking that God will
use a different standard to measure us by than what He uses to measure others by?
Have we allowed ourselves to be deceived in
this way? The answer is found in this:
are we judgmental about the sins of others,
looking down our nose at them, or are we like the tax collector who stood before the wall and beat his breast and
said, “Have mercy on me, a sinner?” May
God’s truth pierce through the fog of any of our self deception and cause us to see ourselves and God according
to truth.
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